Repressive Hypothesis | Id | Sigmund Freud

Foucault offers three initial challenges to the assumptions of the “repressive hypothesis.”

Foucault Repressive Hypothesis by Jay Shier on Prezi

“Let us put forward a general working hypothesis. The society that emerged in the nineteenth century – bourgeois, capitalist, or industrial society, call it what you will – did not confront sex with a fundamental refusal of recognition. On the contrary, it put into operation an entire machinery for producing true discourses concerning it. Not only did it speak of sex and compel everyone to do so; it also set out to formulate the uniform truth of sex.” (p. 69)

1 On Michel Foucault's "The Repressive Hypothesis:The Incitement to Discourse" What is Confession?

Foucaults Analyses of the Repressive Hypothesis Essay

The essay is assessed, to a large extent, by the understanding of the following texts:
Foucault, “Complete and Austere Institutions”
Foucault, “The Repressive Hypothesis” (II.

05/03/2015 · A summary of Part One in Michel Foucault's The History of Sexuality: ..

Foucault is not satisfied with the repressive hypothesis and uses The History of Sexuality as a means to attack it. Instead of simply saying that it is wrong and arguing against it, however, Foucault also takes a step back and examines where they hypothesis came from and why.

since the 18th century in terms of what Foucault calls the "repressive hypothesis."

Foucault, Freud, and the Repressive Hypothesis

Michel Foucault (1926–1984) was a French historian and philosopher,associated with the structuralist and post-structuralist movements. Hehas had strong influence not only (or even primarily) in philosophy butalso in a wide range of humanistic and social scientificdisciplines.

Freud, and the Repressive Hypothesis ..

Michel Foucault’s philosophical examination provides a theoretical basis and historical account of transitions: transitions of the manifestations of sexuality and the transitions of power over sexuality.

Outline of Michel Foucault "The History of Sexuality: ..

In the first three chapters of Foucault focuses primarily on the idea of the “repressive hypothesis” and how he disagrees with its claims. This common sense ideology reports a shift in sexuality—a shift that is closely tied with the emergence of modernity in Western culture. According to the repressive hypothesis, sexuality transitioned from one aspect of public life to a supremely private affair, and it supposedly remained confined solely to reproduction for nearly three centuries.

the repressive hypothesis | Foucauldian Reflections

Foucault was born in Poitiers, France, on October 15, 1926. His studentyears seem to have been psychologically tormented but wereintellectually brilliant. He became academically established duringthe 1960s, when he held a series of positions at French universities,before his election in 1969 to the ultra-prestigious Collège deFrance, where he was Professor of the History of Systems of Thoughtuntil his death. From the 1970s on, Foucault was very activepolitically. He was a founder of the Groupe d'information sur lesprisons and often protested on behalf of homosexuals and othermarginalized groups. He frequently lectured outside France,particularly in the United States, and in 1983 had agreed to teachannually at the University of California at Berkeley. An early victimof AIDS, Foucault died in Paris on June 25, 1984. In addition toworks published during his lifetime, his lectures at theCollège de France, being published posthumously, containimportant elucidations and extensions of his ideas.

The Repressive Hypothesis by Jimmy Li on Prezi

Countering the ‘repressive hypothesis,’ Foucault argues that sex has not been repressed at all; in fact, it has intensified and proliferated in terms of the context and manner in which words and ideas are exchanged. Foucault’s way of describing this proliferation is simply a spread in discourse about sexuality. That is to say, rather than a silence or prohibition on the topic of sexuality, there is instead an alteration of language, or “discourse,” as well as a change in who is required to speak and who prompts them to speak.